Though theCenter for American Progressreports that the level of educational attainment for Latinas has risen in the past few years, graduation rates for Latinas, at 31.3% in 2008, are still significantly lower than graduation rates for white women, at 45.8%. Driven largely by the War on Drugs, women of color, particularly black and Latina women, comprise the fastest-growing sector of the prison population. In the last 20 years, thenumber of womenincarcerated increased at a rate almost double that of men, with Latina women being 69% more likely to be incarcerated than white women. Although feminists regularly cite the gender wage gap as a scourge holding back women in the workplace, in fact for Latinas, the gap is much worse. According to some estimates, Latinas earnjust 55 centsfor every dollar earned by non-Hispanic white men.

While Latina women are less likely than Latino men to develop substance use problems, there are ethnic disparities among substance-using women in terms of socioeconomic status. Because of established relations between socioeconomic status and substance use among Latinos, we explored whether differences in income and education may also be associated with varying attributions about addiction among Latina women. The effect of acculturation on substance abuse is particularly powerful for Latinas .

In 2012, the poverty rate for Latina women overall was 27.9 percent, compared with the rate for non-Hispanic white women at 10.8 percent. Poverty rates for Latina women, at 27.9 percent, are close to triple those of white women, at 10.8 percent. The number of working-poor Latina women is more than double that of white women, at 13.58 percent, compared with 6.69 percent.

She’s also the face behind her Lopez Family Foundation helping women and kids. We take care of a lot of people, and we can’t forget to take care of ourselves,” she’s said.

White men expect Latina women to call them “papi” in a sexual context, or use the term “mami” as a sexual compliment, but Latinx use these terms to refer to their parents. The television and movie industry in America is dominated by white men who often portray ethnic minorities from a white point of view. Specifically, Latin American women in the American mainstream media are exoticised and hypersexualized. But while Latina teens have amuch higher rateof teenage pregnancies than their white peers, they don’t have sex more often than their white counterparts. In fact, a2009 studylooking at sexual health factors in teens by race and ethnicity shows that the female rate of teenage intercourse for Latinas and non-Latina whites are identical, with 45% of teen girls from both racial/ethnic groups reporting having had sex.

Peru has the largest population of Chinese descendants in Latin America since Peru became independent from Spain in 1821 and banned the imports of slaves. The first group of Asians came in 1849 in the Danish ship named Federico Guillermo to replace slavery as part of the plan to abolished slavery in 1854 by replacing it with Asian labor force.

Much of this trafficking is hard to detect, as it is not usually visible to the public or governmental eye. In a recent article from the International Business Times, Latino immigrant students are falling behind in academic achievements and graduation rates compared to other students.

• In 2011, the American Civil Liberties Union asserted that incarceration particularly affects Latinas and black women as they are often the primary caregivers for their children and are also disproportionately victimized.
• Latina women are 69 percent more likely to be incarcerated than white women, according to a 2007 report.
• The number of working-poor Latina women is more than double that of white women, at 13.58 percent, compared with 6.69 percent.
• Poverty rates for Latina women, at 27.9 percent, are close to triple those of white women, at 10.8 percent.
• All authors reviewed and revised drafts of the article and approved the final version.

The level of educational attainment for Latinas has risen in the past few years, yet it still sits at a level significantly lower than that of white women. Latinas are 17 times more likely to die from diabetes than non-Hispanic white women.

Immigrant communities bring much of their culture through food, artisanal items such as clothing and art, and much https://theathleteindia.com/2019/12/06/the-2-minute-rule-for-salvadorian-women/ more. Many individuals turn their passion and culture into businesses that provide many with comforts from home.

Not to mention I start the article by mentioning that this does not apply to all Latina women. Please be more thorough before jumping to conclusions or making accusations when read through content. This is a gross article that reduces Latina women and people to stereotypes.

¡Avanzando Juntas! Latina Economic Empowerment Program

Because these findings are based on a community-based sample of Latina women, future research is needed to investigate if these types of attributions persist among clinical samples of substance abusing or dependent Latina adults. Perhaps such attributions influence their treatment choice, therapy processes, and treatment outcomes? For instance, a potential congruence between less acculturated, substance abusing adult Latinas’ spiritually and disease model based beliefs and 12-step models may suggest that self-help group attendance could be a culturally congruent treatment component for less acculturated Latina women. The purpose of the current study was to examine whether attributions about addiction in a community-based sample of predominantly immigrant Latina women are associated with socioeconomic and cultural factors, as well as substance use frequency and type.

Puerto Rican Citizenship Reaffirmed

Non-medical sedative use unexpectedly was positively associated with endorsement of disease model attributions. Sedative abusing women may have a higher awareness of withdrawal syndromes, dependence, and tolerance due the toxic effects of misuse of sedatives (Becker, Fiellin, & Desai, 2007). Such adverse consequences may sedative abusers to view their use in terms of a disease in need of a medical treatment. Furthermore, women more frequently agreed with disease attributions about addiction when they were more proficient in Spanish. Thus, Latinas in the U.S. who have not adopted the receiving culture and who have retained their heritage culture seem to endorse the spiritual and disease models of addiction more than those who do adopt U.S. culture.